Item List

Frage Thema Item Text Antwort Format Konstrukt Eingesetzte Kogn Techniken Ergebnis
c) I feel closely connected to my culture of origin. [Ich fühle mich meiner Herkunftskultur eng verbunden.] Nein

Five test persons (TP 05, 06, 07, 09, 14) state that they do not see a big difference between this statement and the previous statements. Test subject 07 hesitates when answering and asks: "What was the first question", whereupon the interviewer reads item a) again. The test person answers, "Isn't that the same? Then the same answer. I immediately had the feeling that it is about the same thing [statement a], but has a different choice of words". She adds that the intentions of both statements are conditional: "If I do not feel connected to something, I do not belong to it and vice versa".

The five other respondents put forward a similar line of argument when asked why they had chosen their respective answer category:

  • "It's basically the same thing." (TP 05)
  • "This is the same for me as before. I didn't notice any difference in the question." (TP 06)
  • "It's the same. As the first statement." (TP 09)

These five test persons (TP 05, 06, 07, 09, 14) chose the same answer category for statement c) as before for statement a).

The reaction of test person 01 illustrates very well the intention of the different statements, which are perceived as similar: "Why do I feel I belong?". She therefore spontaneously takes up the formulation of statement a). Furthermore, she subsequently reports that she found it very difficult to distinguish between the statements, whereby she "rather" agrees with statement c), but "fully" agrees with statement a).

Three test persons (TP 02, 11, 13) "rather" agree with statement c) and also answer it exactly like statement a). To justify her choice of answer, test person 02 states that part of her "is on the Italian side and that is why I answered ‘rather’” . The "only" agreeing rather expresses that she cannot fully agree with the attachment to the German culture of origin because of her father's Italian roots. Test person 11 argues that "through the parents and the family alone, one feels connected [with the Kurdish culture of origin]”.

A total of five test persons (TP 03, 04, 08, 10, 12) provide different information for items a) and c).

Test person 04 agrees "rather", "because my parents are Chinese, I have a tendency to be attracted to China".

Test person 12 answers with "partly" and in the explanation it becomes clear that again the perceived lack of coining power of the German culture is the reason for the low agreement to the statements: "If you pray together - I have an uncle who lives in Dubai. And they pray together 5-6 times a day - the culture is more connected when you have something that everyone does together, like in Germany, where you are completely free, there are many different cultures and religions.”

Test persons 03, 08 and 10 answer here with "rather disagree" and belong, like test persons 04 and 12 mentioned before, to those who gave a different answer to item c) than to item a). When asked why they answered in this way, different reasons follow. Test person 03 finds that "I cannot even say exactly what it means to me. So, accordingly, I do not feel closely connected." For subject 08, the aspects of her culture of origin are "no longer so important" and she "can now see this from a distance". Test person 10 cannot agree with statement c), because "if someone agrees completely, then I immediately think of the boys who are running with Pegida in Leipzig. This is the first thing that comes to my mind. They are very much connected to their culture of origin. They want to do everything to preserve their culture. I simply don't like this word ‘culture of origin’”.

A similar association is also awakened by question 3 in test person 15 (answer: "partly"). He justifies the choice of his answer with the fact that "I did not know exactly, what do they want from me here? That is why I formulated a little cautiously, neither clearly "yes" nor clearly "no", in order to be simple in the middle". He was afraid that by agreeing to the statements he would be placed in the political right corner.

The test persons whose answers to statements a) and c) were different were asked to describe what they thought was the difference between the two. Four test persons (TP 03, 04, 08, 10) define "belonging" in such a way that it is sufficient to be "born here, grown up here" (TP 10) to feel that they belong. "Connectedness" on the other hand is characterized by an emotional component: "Closely connected sounds very emotional to me. [...] And to belong strongly means that you belong. One can also belong to a group, i.e. I am German because I was born in Germany, and the culture of origin would be closely connected emotionally. And although I can be German and belong to it, I cannot feel connected to it at all" (TP 03).

Test person 12, after a closer look at both statements, would revise his answer to statement a) and change it from "rather agree" to "partly": "I would now also rather state 'partly, partly' when I think about the strongly associated, if I think about it now. That was so out of feeling. There is not much difference between the statements".

Test person 15 answers differently, "but the questions don't make any difference to me. Whether closely related or strongly related, it's all the same to me." To justify the different answer categories, he cites that "the second question came I slowed down even more." He felt - as described above - pushed into the political right corner.

For half of the test persons the only difference between statements a) and c) is the wording of the items, their intentions are the same. For four test persons, the formulation of statement c) has an emotional coloration. This could also be the reason why some test persons disagree with this item, whereas none of the test persons disagrees with statement a)

I feel closely connected to German culture. [Ich fühle mich der deutschen Kultur eng verbunden.] Nein Question 4 was presented only to the five test persons who were either themselves born abroad or whose parents were both born abroad. Two of them “rather agreed” with the statement, i.e. feel a close connection to the German culture, the other three chose "partly agree".

First, the test persons were asked to explain why they "rather agree" with the statement or why they answered with "partly agree". Second, they were asked to describe what they understand by "German culture".

Test person 06, who already had difficulties with the concept of the culture of origin, also finds it difficult to describe what she understands by German culture: "The same as before only in German. Books humor, lifestyle. Discipline and reliability are qualities, but I don't associate them that way either." The other test persons (TP 04, 09, 11) also list "German virtues": "Straightforwardness, meticulousness, punctuality, order, structure" (TP 04) or "Accuracy, that one makes an effort, honesty" (TP 09). Test person 11 adds "the German virtues such as punctuality" to "rule of law, education, that this is possible for everyone" . Test subjects 04 and 08 first think of "Christmas, the holidays" and "how to celebrate Christmas, the Advent season is different and you eat different dishes at Christmas". For test person 04 "meat and potatoes" is typically German from a culinary point of view.

The test persons 06 and 11 chose the answer category "rather agree". Test person 11 feels connected to German culture because he lives here, "especially because I live in it. The German culture belongs to me just like the Kurdish culture. I cannot say 'this is German for me and this is Kurdish for me'". Test person 06 reports that she misses Germany when she is in France and vice versa. "You live in two countries" . She feels connected above all with the "openness" and the "respect for the other". Test persons 04, 08 and 09 chose "partly agree" and gave different reasons for this. Test person 04 simply feels less connected to the German culture than to the Chinese. She feels this connection through "friendships and the opportunities I have here to graduate, to study, the security here". Test person 08 learns more and more about German culture and the differences to her Polish culture of origin, but "I certainly don't know everything yet. I can't say that I know the German culture and therefore I feel I belong" (TP 08). Test person 09 still notices "that I actually come from somewhere else. Depending on how I move further away from the other culture, I have come closer to it here and can cope better with it".

The question did not cause any difficulties for the test persons. Except for test person 06, who has a general problem with the word culture in this context, all other test persons have an idea of what German culture represents for them and with which aspects they feel connected.
Own family [Eigene Familie] Nein
Work [Arbeit] Nein
Spare time [Freizeit] Nein
Friends [Freunde] Nein
Neighborhood [Nachbarschaft] Nein
Financial situation [Finanzielle Situation] Nein
a. Read a short text, e.g. an e-mail or a short message, cross-read and record what is important [Einen kurzen Text, z.B. eine E-Mail oder eine kurze Mitteilung, querlesen und das Wesentliche erfassen.] Nein
b. Read and correctly follow written instructions, such as a recipe or work instructions. [Schriftliche Anweisungen, wie z.B. ein Rezept oder eine Arbeitsanweisung, lesen und korrekt befolgen.] Nein